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Date: Saturday, March 03, 2012 THOUGHT FOR THE DAY The frog caught and held in the mouth of a cobra, unaware of its fate, flicks at the snake's tongue as if it were a fly to eat. So too, you seek joy and earn pain, hunt for pleasure and bag grief. You attach yourself to the body that decays, and let go of God. Thousands of wise men have advised about this a million times. However their words have not fallen on the soft soil of the heart and have not been watered by the tears of contrition. From now on, let your heart with clean consciousness, be a lamp. Pour into it the oil of Namasmarana (chanting of the Divine Name). Place the wick of Self-Control and keep it in position, so that the gusts of joy and grief do not scotch the flame. Light it with noble thoughts like Aham Brahmasmi (I am God). Then, you will not only have Light, but also become a source of Light. Yesterday's Thought Date: Friday, March 02, 2012 You must endeavour to please the Guru and win his favour by obeying his teachings and serving him lovingly. No matter where they live, those lives that are untouched by spiritual practices, noble qualities and serene environment imply that they do not even possess elementary gratitude to the Guru. They may chant slogans like Krishnarpanam (dedicating it to God) but their acts reveal only deha-arpanam (dedication to the body)! Modify your conduct to win your Guru's grace; then, wisdom and bliss is yours. Instead, if you are disobedient and critical through egoism and want of faith, you cannot be blessed by the vision of the Truth. As the cow takes to her calf, so the Guru will draw the Sishya (disciple) to himself and grant him the milk of grace and bliss. The sishya (disciple) ought to be of sterling character; then, just as a clean piece of iron gets attracted by the magnet, he will automatically receive the blessings of the Guru. |
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Date: Friday, March 02, 2012 THOUGHT FOR THE DAY You must endeavour to please the Guru and win his favour by obeying his teachings and serving him lovingly. No matter where they live, those lives that are untouched by spiritual practices, noble qualities and serene environment imply that they do not even possess elementary gratitude to the Guru. They may chant slogans like Krishnarpanam (dedicating it to God) but their acts reveal only deha-arpanam (dedication to the body)! Modify your conduct to win your Guru's grace; then, wisdom and bliss is yours. Instead, if you are disobedient and critical through egoism and want of faith, you cannot be blessed by the vision of the Truth. As the cow takes to her calf, so the Guru will draw the Sishya (disciple) to himself and grant him the milk of grace and bliss. The sishya (disciple) ought to be of sterling character; then, just as a clean piece of iron gets attracted by the magnet, he will automatically receive the blessings of the Guru. Yesterday's Thought Date: Thursday, March 01, 2012 All the joy you crave for is within you. You suffer like someone who has vast riches in the iron chest, but has no idea where the key is! The flames of anger, pride, hatred, envy, etc. are more devastating than normal fire. They arise in the mind stealthily and in spurts ever demanding more and more to feed upon. Fire is called as 'anala' meaning 'Not Enough'. You dread fire when it leaps at a distance. What is to be said then of the fire that is inside your very self? How to douse these dangerous flames? There are proven extinguishers tested by experience and guaranteed by sages, and these are - Truth, Right Conduct, Peace and Love (Sathya, Dharma, Shanthi and Prema). Examine within you which qualities and habits you must discard and the ones you must retain. Only those tendencies and attitudes that remind you of the Divine into which you must merge, should be retained and developed. |
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2012-03-01
01-03-2012 -THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
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Date: Thursday, March 01, 2012 THOUGHT FOR THE DAY All the joy you crave for is within you. You suffer like someone who has vast riches in the iron chest, but has no idea where the key is! The flames of anger, pride, hatred, envy, etc. are more devastating than normal fire. They arise in the mind stealthily and in spurts ever demanding more and more to feed upon. Fire is called as 'anala' meaning 'Not Enough'. You dread fire when it leaps at a distance. What is to be said then of the fire that is inside your very self? How to douse these dangerous flames? There are proven extinguishers tested by experience and guaranteed by sages, and these are - Truth, Right Conduct, Peace and Love (Sathya, Dharma, Shanthi and Prema). Examine within you which qualities and habits you must discard and the ones you must retain. Only those tendencies and attitudes that remind you of the Divine into which you must merge, should be retained and developed. Yesterday's Thought Date: Wednesday, February 29, 2012 Inner cleanliness should be your first aim. You may have fine vegetables, excellent spices, salt and the best of pulses; the cook may be a master of the art. The oven you use may be the best one can get. But if the copper vessel used for cooking is not tinned, the sambar (soup) will turn into something dangerous; that which cannot be consumed. The dish prepared becomes poisonous if the interior of the vessel is unfit for cooking. So too, you must cleanse your inner being. Sathkarma (virtuous deeds) and Sadachara (good habits) along with prayers act as lining for the vessel of your heart (hridaya pathra), where emotions, impulses and instincts are cooking. Prayer will tame all the instincts like a wild elephant is trained to perform tricks in a circus ring. |
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2012-02-29
29-02-2012 - THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
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Date: Wednesday, February 29, 2012 THOUGHT FOR THE DAY Inner cleanliness should be your first aim. You may have fine vegetables, excellent spices, salt and the best of pulses; the cook may be a master of the art. The oven you use may be the best one can get. But if the copper vessel used for cooking is not tinned, the sambar (soup) will turn into something dangerous; that which cannot be consumed. The dish prepared becomes poisonous if the interior of the vessel is unfit for cooking. So too, you must cleanse your inner being. Sathkarma (virtuous deeds) and Sadachara (good habits) along with prayers act as lining for the vessel of your heart (hridaya pathra), where emotions, impulses and instincts are cooking. Prayer will tame all the instincts like a wild elephant is trained to perform tricks in a circus ring. Yesterday's Thought Date: Tuesday, February 28, 2012 The word Jnana also means, the eagerness to realise the Atma thathwa (the Principle of the Atma) through inquiry from those with spiritual experience. If you are anxious to get this wisdom or experience, go to realised souls and win their grace. Study well their moods and manners, and await the chance to ask them for the help. When doubts arise, approach them calmly and courageously. No amount of sea water can slake one's thirst. Similarly any hours of study of the scriptures will not help in solving our doubts. Jnana or the ultimate wisdom, can be won only from and through elders who have experienced the absolute. Serve them and win their love. Only then can this precious Jnana be won. |
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2012-02-28
28-02-2012- THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
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Date: Tuesday, February 28, 2012 THOUGHT FOR THE DAY The word Jnana also means, the eagerness to realise the Atma thathwa (the Principle of the Atma) through inquiry from those with spiritual experience. If you are anxious to get this wisdom or experience, go to realised souls and win their grace. Study well their moods and manners, and await the chance to ask them for the help. When doubts arise, approach them calmly and courageously. No amount of sea water can slake one's thirst. Similarly any hours of study of the scriptures will not help in solving our doubts. Jnana or the ultimate wisdom, can be won only from and through elders who have experienced the absolute. Serve them and win their love. Only then can this precious Jnana be won. Yesterday's Thought Date: Monday, February 27, 2012 All beings are Divine, and the Lord dwells in their hearts. Yet they feel bound, miserable, limited, weak and agitated. Why? They imagine thus, and so they are shaped by the mind which is the source of that imagination. They are ignorant of their reality. How then can one be freed from this delusion? If you desire to overtake a train, you must speed in a car or board a plane. A vehicle slower than the train will not help. So too if you intend to overcome the delusion of your mind, you must establish yourself in God. The delusion of Maanavasakthi (human-power) arising out of the mind can be overcome only by the attainment of Divine Power (Daivasakthi). One prayer that promotes the acquisition of Divine Power is the repetition of the Gayathri Mantra. |
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2012-02-27
27-02-2012 - THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
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Date: Monday, February 27, 2012 THOUGHT FOR THE DAY All beings are Divine, and the Lord dwells in their hearts. Yet they feel bound, miserable, limited, weak and agitated. Why? They imagine thus, and so they are shaped by the mind which is the source of that imagination. They are ignorant of their reality. How then can one be freed from this delusion? If you desire to overtake a train, you must speed in a car or board a plane. A vehicle slower than the train will not help. So too if you intend to overcome the delusion of your mind, you must establish yourself in God. The delusion of Maanavasakthi (human-power) arising out of the mind can be overcome only by the attainment of Divine Power (Daivasakthi). One prayer that promotes the acquisition of Divine Power is the repetition of the Gayathri Mantra. Yesterday's Thought |
Date: Sunday, February 26, 2012 Perform abhisheka (ceremonial bath given to the Deity) to the Atma-linga (the Divine within), with the waters of your own pure mental impulses (Chittha-vritthi). What is true yajna (ceremonial sacrifice)? Giving in charity accumulated wealth is Dravya yajnam. When all physical and mental activities are utilised for sadhana (spiritual discipline) it is Thapo yajna. Doing karma (action) but yet remaining unbound by it, is Yoga Yajna. When the chittha (mind) moves in one direction and the indriyas (sense organs) move in another, the person is doubly confused. So keep attachment afar. When you accomplish this, every act of yours becomes a sacrifice (Yajna). Whatever you speak becomes a holy mantra; and the place where you plant your foot is rendered holy. |
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