| Date: Sunday, February 26, 2012 THOUGHT FOR THE DAY Perform abhisheka (ceremonial bath given to the Deity) to the Atma-linga (the Divine within), with the waters of your own pure mental impulses (Chittha-vritthi). What is true yajna (ceremonial sacrifice)? Giving in charity accumulated wealth is Dravya yajnam. When all physical and mental activities are utilised for sadhana (spiritual discipline) it is Thapo yajna. Doing karma (action) but yet remaining unbound by it, is Yoga Yajna. When the chittha (mind) moves in one direction and the indriyas (sense organs) move in another, the person is doubly confused. So keep attachment afar. When you accomplish this, every act of yours becomes a sacrifice (Yajna). Whatever you speak becomes a holy mantra; and the place where you plant your foot is rendered holy. Yesterday's thought Date: Saturday, February 25, 2012 The aim of all human effort is to achieve the oneness that lies behind all the plurality. Without accomplishing this, one cannot be in peace. No amount of repetition of the shanthi manthra (hymn of peace) is capable of granting that. The same current activates the many seemingly distinct instruments like the bulb, the mike, the fan, the refrigerator, the tape recorder, the stove, etc. The Guru is the one who reveals to you that invisible current. The guru is like the stranger who entered the cottage of a poor man and announced that underneath the floor in his home, lies hidden a precious treasure which he can own, by a few minutes of digging. And for this the Guru deserves your gratitude. |
Sai Baba News - Sai Baba Teachings - Sai Travel log - Divine discourses - Sai Seva News - Avatar's Life and message PRASANTHI NEWS
2012-02-26
26-02-2012 - THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
2012-02-25
25-02-2012- THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
| Date: Saturday, February 25, 2012 THOUGHT FOR THE DAY The aim of all human effort is to achieve the oneness that lies behind all the plurality. Without accomplishing this, one cannot be in peace. No amount of repetition of the shanthi manthra (hymn of peace) is capable of granting that. The same current activates the many seemingly distinct instruments like the bulb, the mike, the fan, the refrigerator, the tape recorder, the stove, etc. The Guru is the one who reveals to you that invisible current. The guru is like the stranger who entered the cottage of a poor man and announced that underneath the floor in his home, lies hidden a precious treasure which he can own, by a few minutes of digging. And for this the Guru deserves your gratitude. Yesterday's thought Date: Friday, February 24, 2012 Both the form (swarupa) and the nature (swabhava) of the Atma is such that it is unaffected and uninfluenced by anything that is ephemeral. The soul has no birth or death, hunger or thirst, grief or delusion! Birth and death are characteristics of the body; grief and delusion are afflictions of the mind. Do not assign any status to these; know yourself as the Atma, the Divine Self. Give up all delusion and become unattached. Do not be like the porous blotting paper that gets tainted with whatever it comes in contact with. Be the lotus leaf in the marshy lake of this samsara (worldly existence); do not get smeared with the mud around you. Be in the world, yet outside it. |
2012-02-24
24-02-2012- THOUGHT FOR THE DAY AS WRITTEN AT PRASANTHI NILAYAM TODAY - Sai Inspires
| Date: Friday, February 24, 2012 THOUGHT FOR THE DAY Both the form (swarupa) and the nature (swabhava) of the Atma is such that it is unaffected and uninfluenced by anything that is ephemeral. The soul has no birth or death, hunger or thirst, grief or delusion! Birth and death are characteristics of the body; grief and delusion are afflictions of the mind. Do not assign any status to these; know yourself as the Atma, the Divine Self. Give up all delusion and become unattached. Do not be like the porous blotting paper that gets tainted with whatever it comes in contact with. Be the lotus leaf in the marshy lake of this samsara (worldly existence); do not get smeared with the mud around you. Be in the world, yet outside it. Yesterday's thought Date: Thursday, February 23, 2012 Though your parents have endowed you with this physical body (deha), it is the Guru who points out to you the Indweller of the body. To make the gold more amenable to ornament making, it is alloyed by the addition of a little silver or copper. So too in order to manifest the multiple variety of Nature, the Brahmathathwam (Divine essence) is converted into an alloy, with the addition of a little egoism or mamakaaram. The Guru teaches one to regain the pure unalloyed state through the process of Sravanam, Mananam and Nidhidhyaasam (Listening to, recapitulating and meditating on God's glories). Through this process, one can understand that the individual Self is one and the same as the Divine Self and is infact facet of the same entity. |
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